Category: Prayers and liturgy

The collect for today, The Feast of the Holy Innocents, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who out of the mouths of babes and sucklings hast ordained strength, and madest infants to glorify thee by their deaths: Mortify and kill all vices in us, and so strengthen us by thy grace, that by the innocency of our lives, and constancy of our faith, even unto death, we may glorify thy holy Name; through Jesus Christ our Lord. Amen.

The Lesson: Revelation 14:1-5
The Gospel: St. Matthew 2:13-18

When wise men from the East visited King Herod in Jerusalem to ask where the king of the Jews had been born, Herod felt his throne was in jeopardy. So, he ordered all the boys of Bethlehem aged two and under to be killed. On this day, the church remembers those children.

The Massacre of the Innocents is recorded only in St Matthew’s Gospel, where it is said to be fulfillment of a prophecy of Jeremiah.

The church has kept this feast day since the fifth century. The Western churches commemorate the innocents on 28 December; the Eastern Orthodox Church on 29 December. Medieval authors spoke of up to 144,000 murdered boys, in accordance with Revelation 14:3. More recent estimates, however, recognising that Bethlehem was a very small town, place the number between ten and thirty.

This episode has been challenged as a fabrication with no basis in actual historical events. James Kiefer has a point-by-point presentation of the objections with replies in defence of biblical historicity.

This is an appropriate day to remember the victims of abortion.

Artwork: Giacomo Paracca, The Slaughter of the Innocents, c. 1587. Polychrome clay sculptures, Sacro Monte di Varallo, Varallo Sesia, Italy.

Print this entry

The collect for today, the Feast of St. John the Evangelist, from The Book of Common Prayer (Canadian, 1962):

MERCIFUL Lord, we beseech thee to cast thy bright beams of light upon thy Church, that it being enlightened by the doctrine of thy blessed Apostle and Evangelist Saint John may so walk in the light of thy truth, that it may at length attain to the light of everlasting life; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. John 1:1-5
The Gospel: St. John 21:19-25

John and his brother James (St. James the Greater) were Galilean fishermen and sons of Zebedee. Jesus called the two brothers Boanerges (“sons of thunder”), apparently because of their zealous character; for example, they wanted to call down fire from heaven on the inhospitable Samaritans. John and James, together with Peter, belonged to the inner group of the apostles who witnessed the Transfiguration and the agony in Gethsemane. It was John and Peter whom Jesus sent to prepare the final Passover meal.

In the lists of disciples, John always appears among the first four, but usually after his brother, which may indicate that John was the younger of the two.

According to ancient church tradition, St. John the Evangelist was the author of the New Testament documents that bear his name: the fourth gospel, the three epistles of John, and Revelation. John’s name is not mentioned in the fourth gospel (but 21:2 refers to “the sons of Zebedee”), but he is usually if not always identified as the beloved disciple. It is also generally believed that John was the “other disciple” who, with Peter, followed Jesus after his arrest. John was the only disciple at the foot of the cross and was entrusted by Christ with the care of his mother Mary.

After Christ’s resurrection and ascension, John, together with Peter, took a leading role in the formation and guidance of the early church. John was present when Peter healed the lame beggar, following which both apostles were arrested. After reports reached Jerusalem that Samaria was receiving the word of God, the apostles sent Peter and John to visit the new Samaritan converts. Presumably, John was at the Jerusalem Council (Acts 15). He is not mentioned later in the Acts of the Apostles, so he appears to have left Palestine.

(more…)

Print this entry

The collect for today, the Feast of St. Stephen, Deacon and Martyr, from The Book of Common Prayer (Canadian, 1962):

GRANT, O Lord, that in all our sufferings here upon earth, for the testimony of thy truth, we may stedfastly look up to heaven, and by faith behold the glory that shall be revealed; and, being filled with the Holy Spirit, may learn to love and bless our persecutors, by the example of thy first Martyr Saint Stephen, who prayed for his murderers to thee, O blessed Jesus, who standest at the right hand of God to succour all those that suffer for thee, our only Mediator and Advocate. Amen.

The Lesson: Acts 7:55-60
The Gospel: St. Matthew 23:34-39

All that is known of St. Stephen’s life is found in the Acts of the Apostles, chapters 6 and 7. He is reckoned as the first Christian martyr–the proto-martyr. Although his name is Greek for “crown”, he was a Jew by birth; he would have been born outside Palestine and raised as a Greek-speaking Jew. The New Testament does not record the circumstances of his conversion to Christianity.

Stephen first appears as one of the seven deacons chosen in response to protests by Hellenist (Greek-speaking) Christians that their widows were being neglected in the distribution of alms. The apostles were too busy preaching the word of God to deal with this problem, so they commissioned seven men from among the Hellenists “of good repute, full of the Spirit and of wisdom”, then prayed and laid hands on them. Stephen, the first among the seven, is described as “full of faith and of the Holy Spirit”. A few verses later, Stephen is said to be “full of grace and power [and] doing great wonders and signs among the people”.

(more…)

Print this entry

The collect for today, the Nativity of our Lord, or the Birth-day of Christ, commonly called Christmas Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

The Epistle: Hebrews 1:1-12
The Gospel: St. John 1:1-14

Artwork: Jacopo Bassano, Adoration of the Shepherds, 1590-91. Oil on canvas, San Giorgio Maggiore, Venice.

Print this entry

The collect for today, Christmas Eve (source):

Almighty God,
who makest us glad with the yearly remembrance
of the birth of thy only Son Jesus Christ:
grant that, as we joyfully receive him as our redeemer,
so we may with sure confidence behold him
when he shall come to be our judge;
who liveth and reigneth with thee
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:11-15
The Gospel: St. Luke 2:1-14

Christmas Eve
(a poem by Christina Georgina Rossetti)

Christmas hath darkness
Brighter than the blazing noon,
Christmas hath a chillness
Warmer than the heat of June,
Christmas hath a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.

Earth, strike up your music,
Birds that sing and bells that ring;
Heaven hath answering music
For all Angels soon to sing:
Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.

Artwork: Piero della Francesca, Nativity, 1470-75. Oil on poplar panel, National Gallery, London.

Print this entry

The collect for today, the Fourth Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

RAISE up, we beseech thee, O Lord, thy power, and come among us, and with great might succour us; that whereas, through our sins and wickedness, we are sore let and hindered in running the race that is set before us, thy bountiful grace and mercy may speedily help and deliver us; who with the Father and the Holy Spirit livest and reignest, one God, world without end. Amen.

The Epistle: Philippians 4:4-7
The Gospel: St John 1:19-29

Artwork: Pieter Bruegel the Elder, The Sermon of John the Baptist, 1566. Oil on oak, Museum of Fine Arts, Budapest.

Print this entry

The collect for today, the Feast of Saint Thomas the Apostle, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everliving God, who for the more confirmation of the faith didst suffer thy holy Apostle Thomas to be doubtful in thy Son’s resurrection: Grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ, that our faith in thy sight may never be reproved. Hear us, O Lord, through the same Jesus Christ, to whom, with thee and the Holy Spirit, be all honour and glory, now and for evermore. Amen.

The Epistle: Ephesians 2:19-22
The Gospel: St. John 20:24-29

St. Thomas’s name is believed to come from an Aramaic word meaning twin, but it is not known whose twin he was. He is included in all the lists of the twelve apostles, but he is mentioned most often in St. John’s Gospel, where he is called “Didymus” (“twin” in Greek) three times (11:16; 20:24; 21:2).

St. Thomas appears to have been an impulsive man. He says he is prepared to go with Jesus to the tomb of Lazarus even if it means death (John 11:16). At the Last Supper, however, he confesses his ignorance about where Jesus is going and the way there (John 14:5). In response, Christ said, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

After the resurrection, Thomas was unwilling to believe his fellow disciples that Jesus had risen from the dead (John 20:24). He would not believe, he declared, unless he actually touched the wounds. Eight days later, Jesus gave “Doubting Thomas” the evidence he had asked for, whereupon Thomas confessed him, “My Lord and my God!” Jesus then pronounces a blessing on all who have not seen and yet believe.

(more…)

Print this entry

The collect for today, the Feast of Saint Ignatius (d. c. 107), Bishop of Antioch, Martyr (source):

Feed us, O Lord, with the living bread
and make us drink deep of the cup of salvation
that, following the teaching of thy bishop Ignatius,
and rejoicing in the faith
with which he embraced the death of a martyr,
we may be nourished for that eternal life
which he ever desired;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 8:35-39
The Gospel: St. John 12:23-26

Ignatius, who became Bishop of Antioch c. 69, is a key witness of the early church in the era immediately following the apostles.

Nothing certain is known of his episcopate before his journey from Antioch to Rome as a prisoner condemned to death in the arena. Arrested during the persecution of the emperor Trajan, he was received in Smyrna by Bishop (later Saint) Polycarp and delegates from several other churches in Asia Minor.

While at Smyrna, Ignatius wrote letters to the churches at Ephesus, Magnesia, Tralles, and Rome. Later, at Troas, he wrote to the churches at Philadelphia and Smyrna, and to Polycarp.

In his letters, Ignatius clearly affirmed Christ’s divinity and his resurrection from the dead. He encouraged all Christians to maintain church unity in and through the Eucharist and the authority of the local bishop, and he wrote against a heresy that contained elements of Docetism, Judaism, and possibly Gnosticism.

(more…)

Print this entry

The collect for today, the Third Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

O LORD Jesu Christ, who at thy first coming didst send thy messenger to prepare thy way before thee: Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end. Amen.

The Epistle; 1 Corinthians 4:1-5
The Gospel: St. Matthew 11:2-10

Artwork: Baciccio, Sermon of St. John the Baptist, c. 1690. Oil on canvas, Louvre, Paris.

Print this entry

The collect for today, the Second Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

BLESSED Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

The Epistle: Romans 15:4-13
The Gospel: St. Luke 21:25-33

Artwork: Jacobello Alberegno, Polyptych of the Apocalypse, 1360-90. Tempera on panel, Gallerie dell’Accademia, Venice.

Print this entry