Category: Prayers and liturgy

The collect for today, the commemoration of Robert Grosseteste (c. 1175-1253), Bishop of Lincoln, Scholar (source):

O God our heavenly Father, who didst raise up thy faithful servant Robert Grosseteste to be a bishop and pastor in thy Church and to feed thy flock: Give to all pastors abundant gifts of thy Holy Spirit, that they may minister in thy household as true servants of Christ and stewards of thy divine mysteries; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

The Lesson: Acts 20:28-32
The Gospel: St. Luke 16:10-15

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The collect for today, the Feast of Saint Denys (d. c. 258), Bishop of Paris, Patron Saint of France, Martyr (source):

O GOD, who as on this day didst endow thy blessed Martyr and Bishop Saint Denys with strength to suffer stedfastly for thy sake, and didst join unto him Rusticus and Eleutherius for the preaching of thy glory to the Gentiles: grant us, we beseech thee, so to follow their good example; that for the love of thee we may despise all worldly prosperity, and be afraid of no manner of worldly adversity. Through Jesus Christ our Lord.

The Lesson: Acts 17:22-34
The Gospel: St. Luke 12:1-9

Artwork: Jean Bourdichon, Saint Denis, c. 1475-1500. Illumination on parchment (Illuminated manuscript of the Horae ad usum Parisiensem (Book of hours for Parisians), or “Book of Hours of Charles VIII” King of France), Bibliothèque nationale de France.

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The collect for today, the Sixteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee, let thy continual pity cleanse and defend thy Church; and, because it cannot continue in safety without thy succour, preserve it evermore by thy help and goodness; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 3:13-21
The Gospel: St. Luke 7:11-17

Artwork: Pierre Bouillon, Jesus Raising the Son of the Widow of Nain, c. 1817. Oil on canvas, Musée de Tessé, Le Mans, France.

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The collect for today, the Feast of Saint Francis of Assisi (1182-1226), Friar, Deacon, Founder of the Friars Minor (source):

O God,
who ever delightest to reveal thyself
to the childlike and lowly of heart,
grant that, following the example of the blessed Francis,
we may count the wisdom of this world as foolishness
and know only Jesus Christ and him crucified,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Galatians 6:14-18
The Gospel: St. Matthew 11:25-30

Artwork: Luca Giordano, Saint Francis, c. 1650-3. Oil on canvas, Hermitage Museum, St. Petersburg.

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The collect for today, the Feast of Saint Remigius (c. 438-533), Bishop of Rheims, Apostle to the Franks (source):

O God, who by the teaching of thy faithful servant and bishop Remigius didst turn the nation of the Franks from vain idolatry to the worship of thee, the true and living God, in the fullness of the catholic faith; Grant that we who glory in the name of Christian may show forth our faith in worthy deeds; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: 1 St. John 4:1-6
The Gospel: St. John 14:3-7

Remigius was consecrated bishop of Rheims at age 22. The pagan Clovis I, who had married the Christian princess Clothilde, began his reign as king of the Franks about 20 years later, in 481.

Before entering combat against German tribes at Tolbiac, Clovis prayed to “Clothilde’s God” for victory. His soldiers won the battle, and Clothilde asked Remigius to teach the king about Christianity. Clovis was amazed by the story of “this unarmed God who was not of the race of Thor or Odin”. In the words of Remigius, the king came “to adore what he had burnt and to burn what he had adored”.

In 496, Remigius baptised Clovis in a public ceremony at Rheims Cathedral. Three thousand Franks also became Christians. Under the king’s protection, Remigius was able to spread the gospel and build churches throughout Gaul.

Artwork: Joseph Blanc, Baptism of Clovis, c. 1880-99. Mounted canvas, Panthéon, Paris.

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The collect for today, the Feast of Saint Jerome (c. 342-420), Priest, Monk, Translator of the Scriptures, Doctor of the Church (source):

O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant Jerome, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: 2 Timothy 3:14-17
The Gospel: St. Luke 24:44-48

One of the most scholarly and learned early church fathers, St. Jerome devoted much of his life to accurately translating the Holy Bible from the original languages of Hebrew and Greek into Latin.

Born near Aquileia, northeast Italy, of Christian parents, Jerome travelled widely. He received a classical education at Rome and travelled to Gaul where he became a monk. He later moved to Palestine, spending five years as an ascetic in the Syrian desert. In 374, he was ordained a priest in Antioch. He then pursued biblical studies at Constantinople under Gregory Nazianzus and translated works by Eusebius, Origen, and others.

Travelling to Rome in 382, Jerome became secretary to the aged Pope Damasus. By the time the pope died three years later, Jerome had become involved in theological controversies in which he antagonised many church leaders and theologians. He left Rome under a cloud, returning to Palestine where he lived as a monk in Bethlehem for the rest of his life.

Over several decades, Jerome wrote biblical commentaries and works promoting monasticism and asceticism. Most importantly, he produced fresh Latin translations of most of the Old and New Testaments, based on the original biblical languages. This work formed the basis of the Vulgate, which remained the standard Scriptural text of the western church for over a millennium.

Artwork: Jacques-Louis David, Saint Jerome Hears the Trumpet of the Last Judgment, 1779. Oil on canvas, Montreal Museum of Fine Arts (on loan from Musée de la civilisation de Québec; owned by Notre-Dame-de-Québec Parish Corporation).

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The collect for today, the Feast of Saint Michael and All Angels, from The Book of Common Prayer (Canadian, 1962):

O EVERLASTING God, who hast ordained and constituted the services of Angels and men in a wonderful order: Mercifully grant, that as thy holy Angels alway do thee service in heaven, so by thy appointment they may succour and defend us on earth; through Jesus Christ our Lord. Amen.

The Lesson: Revelation 12:7-11
The Gospel: St. Matthew 18:1-10

The name Michael is a variation of Micah, and means in Hebrew “Who is like God?”

The archangel Michael first appears in the Book of Daniel, where he is described as “one of the chief princes” and as the special protector of Israel. In the New Testament epistle of Jude (v. 9), Michael, in a dispute with the devil over the body of Moses, says, “The Lord rebuke you“. Michael appears also in Revelation (12:7-9) as the leader of the angels in the great battle in Heaven that ended with Satan and the hosts of evil being thrown down to earth. There are many other references to the archangel Michael in Jewish and Christian traditions.

Following these scriptural passages, Christian tradition has given St. Michael four duties: (1) To continue to wage battle against Satan and the other fallen angels; (2) to save the souls of the faithful from the power of Satan especially at the hour of death; (3) to protect the People of God, both the Jews of the Old Covenant and the Christians of the New Covenant; and (4) finally to lead the souls of the departed from this life and present them to our Lord for judgment. For these reasons, Christian iconography depicts St. Michael as a knight-warrior, wearing battle armor, and wielding a sword or spear, while standing triumphantly on a serpent or other representation of Satan. Sometimes he is depicted holding the scales of justice or the Book of Life, both symbols of the last judgment.

Very early in church history, St. Michael became associated with the care of the sick. The cult of Michael developed first in Eastern Christendom, where healing waters and hot springs at many locations in Greece and Asia Minor were dedicated to him. Michael is supposed to have appeared three times on Monte Gargano, southern Italy, in the 5th century. The local townspeople believed that Michael’s intercession gave them victory in battle over their enemies. These apparitions restored his biblical role as a strong protector of God’s people, and were also the basis for spreading his cult in the West.

The Feast of St. Michael & All Angels is also known as Michaelmas. The Roman Catholic Church celebrates today as the Feast of Sts. Michael, Gabriel, and Raphael, Archangels.

Artwork: Bonifacio Veronese, St. Michael Vanquishing the Devil, c. 1530. Oil on canvas, Basilica dei Santi Giovanni e Paolo, Venice.

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The collect for today, the Fifteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

KEEP, we beseech thee, O Lord, thy Church with thy perpetual mercy; and, because the frailty of man without thee cannot but fall, keep us ever by thy help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.

The Epistle: Galatians 6:11-18
The Gospel: St. Matthew 6:24-34

Artwork: Frans Francken the Younger (1581-1642), Death and the Miser. Oil on copper, Chrysler Museum of Art, Detroit.

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The collect for today, the commemoration of Lancelot Andrewes (1555-1626), Bishop of Winchester, scholar, spiritual writer (source):

O Lord God,
who didst give Lancelot Andrewes many gifts
of thy Holy Spirit,
making him a man of prayer and a pastor of thy people:
perfect in us that which is lacking in thy gifts,
of faith, to increase it,
of hope, to establish it,
of love, to kindle it,
that we may live in the light of thy grace and glory;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Timothy 2:1-7a
The Gospel: St. Luke 11:1-4

A prayer of Bishop Lancelot Andrewes:

Thou, O Lord, art the Helper of the helpless,
The Hope of the hopeless,
The Saviour of them who are tossed with the tempests,
The Haven of them who sail; be thou all to all.
The glorious majesty of the Lord our God be upon us,
Prosper thou the work of our hands upon us,
Oh! prosper thou our handiwork
Lord, be thou within us, to strengthen us;
without us to keep us; above us to protect us;
beneath us to uphold us; before us to direct us;
behind us to keep us from straying;
round about us to defend us.
Blessed be Thou, O Lord our Father, for ever and ever. Amen.

Graphic: Tomb of Bishop Lancelot Andrewes, Southwark Cathedral, London. Photograph taken by admin, 20 October 2014.

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The collect for today, the Fourteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.

The Epistle: Galatians 5:25-6:5
The Gospel: St. Luke 17:11-19

Artwork: Léon Glaize, Jesus and the Ten Lepers, 1863. Oil on canvas, Notre-Dame-des-Blancs-Manteaux, Paris.

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