Christ Church

“O Jerusalem, Jerusalem, thou that killest the prophets, and
stonest them which are sent unto thee.”

Jerusalem!? I thought Christmas was in Bethlehem! It is, but to understand the mystery of Christmas, we cannot lose sight of Jerusalem.

Bethlehem and Jerusalem are the two centers around which Christian contemplation revolves like an ellipse. We cannot appreciate and celebrate the meaning of Christ’s holy birth in little Bethlehem without regard for the events of betrayal and death in Jerusalem. “Jesus Christ was born for this,” as the carol, In dulci Jubilo, reminds us. “This,” of course, is death and sacrifice, and only so can we celebrate the birth of a Saviour who comes that he may go “through the valley of the shadow of death” for us; only so “hath he ope’d the heavenly door and man is blessed for evermore;” only so we “need not fear the grave.”

Christmas is not a happy-clappy story, all fuzzy and warm with sentiment and good cheer. No. The joys of Christmas are deeper and greater than the sentimental trappings of this overly commercialised and rather caramelized season. Christ’s holy birth addresses the deep disorders of the human heart and the human community. Bethlehem is oriented towards Jerusalem from the get-go.

Remember Advent Sunday? We began the holy season of Advent with the triumphal entry of Christ into Jerusalem and his cleansing of the Temple. In other words, we make our journey to Bethlehem with the realization of the deeper meaning of God’s coming to us in the humanity of Jesus Christ. “He borrowed a body that he might borrow a death,” as St. Athanasius puts it. Death and sacrifice are inescapably part of the Christmas picture.

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“When all things were in quiet silence
and the night was in the midst of her swift course,
then, thy almighty Word leapt down from heaven, from thy royal throne.”

These wonderful and wise words from the Book of The Wisdom of Solomon capture prophetically the wonder and the mystery of Christmas night and bring us into the holy quiet of Christmas morn. They refer, in their context, to political judgment; the Word of God is the heavenly warrior who comes to bring justice and peace. But theologically, the leaping down of the Word of God who takes flesh and is born of Mary is our peace and justice. “The Lord our Righteousness,” as Jeremiah says. He is our redeemer. He is Jesus our Saviour. Christmas morn holds us in the quiet wonder of God’s being with us in the intimacy of Christ’s holy birth.

Bethlehem is the humble scene of the redemption of our humanity. It is judgement, inescapably. It is the divine judgement upon our wounded and broken humanity, torn apart by sin and pride, bloodied and terrible in the cravings for power and domination. The occasion of Christ’s holy birth, as St. Luke makes clear, is entirely political – a census dictated by the Roman powers, a census taken for the purposes of taxation and control, as all censuses are. Yet God uses the powers of the world to effect his greater will and purpose for our humanity. All the wheels of the great power of Rome are turned by God to bring Joseph and Mary, heavy with child, to the lowly stable in little Bethlehem. A myriad of prophetic statements begin to find their newer and deeper truth in what unfolds in the birth of the Child Christ.

It confounds the politics of the world. A child born to be king, not in any worldly sense of power and majesty, but in the far greater sense of overruling ourselves in our selfishnesses and self-preoccupations, in the far greater sense of overturning a world turned in upon itself, and in the far, far greater sense of turning the world back to its truth in God. God wills to engage our humanity to bring redemption, a redemption that is cosmic in scope.

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“And the Word was made flesh”

Christmas Eve! And yet, not a mention of the name of Jesus or Christ either in the great epistle reading from The Letter to the Hebrews or in the great gospel reading from the Prologue to The Gospel according to St. John! Plenty of mention in the carols, of course, but doesn’t seem a bit strange that on Christmas Eve, there is no mention in the Scripture readings of the name of Jesus Christ? No mention of Santa Claus, either, I suppose! And yet, this text is the great and definitive Christian Christmas message. “And the Word was made flesh.”

Christmas means the Mass of Christ; in short, the celebration of Christ. We celebrate the birth of Jesus in the simple and lowly scene of little Bethlehem. What does that mean? Why all the fuss and bother about another birth of another child from another time and in another world; long ago and far away, as it were? “What mean ye by this service?” Moses, in The Book of Exodus, asks in relation to the Passover. A question that defines the worship of Israel, it carries over for us, I think, into this and every service. What do we mean by the celebration of Christ and his nativity?

We could respond historically to say that His Birth quite literally changed the world, which is quite true. It placed the world upon an entirely new foundation, shaping cultures and generations yet to come, including even our own, despite its rage and spite against all things religious, despite its demand that religion, if it is to be allowed at all, serve our own immediate and practical concerns and interests. Whether His Birth will change you, make you look at yourself and one another in a new way, is another question.  The answer is really up to you in the sense of either pondering this mystery in your heart or running away from it in disgust, dismay, and denial. But the mystery remains. But what is that mystery?

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“The Lord is at hand. In nothing be anxious”

Are we ready, really ready, for Christmas? Do we really know what it means to be ready? Ready, exactly, for what? Perhaps that is why we are often so anxious.

Therein lies the problem and the necessity of the Advent season. The problem is that in so many ways, Advent is anticipatory of Christmas. There is the sense of impending fulfillment such that the celebrations already seem to have begun. Yet Advent is the season of expectancy, a season of hope in the realization of what has come to pass, “this thing that has happened,” the holy birth of Christ.

Advent looks to Christmas and so it seems that Christmas has already come. We find it hard to remain in that mode of holy waiting, of holy expectancy. We rush on to what we think is the celebration. We forget the message sounded so profoundly and so importantly in the scripture readings for this day.

“The peace of God, which passeth all understanding, shall keep your hearts and minds through Jesus Christ.” What powerful words, words, too, which have shaped our liturgy, words which inform the blessing at every service of the Holy Eucharist. “The Peace of God which passeth understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord.”

The Peace of God! This seems so diametrically opposed to the mad rush and busyness of this season, a holy season that threatens to become anything but holy, anything but peaceful and calm. (more…)

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