Sermon for the Feast of St. Luke

“Only Luke is with me.”

I have always loved this simple yet poignant remark of Paul. There is a compelling kind of elegance and simplicity to it. It captures something of the nature of the loneliness of the ministry in its deep truth and meaning. Even more, it captures something of the spiritual significance of Luke, “Evangelist and Physician of the soul,” as the Collect puts it, for the life of the Christian Church. There is, it seems, something profoundly comforting about the presence of Luke with Paul. And so, too, with us.

Luke is the Church’s great and primary spiritual director, as it were, especially in the long Trinity season. There is a certain felt quality to his writings, both in his Gospel and in The Book of The Acts of the Apostles, generally attributed to him. Dante captures the special quality of Luke’s approach to the mystery of God in Christ, the mystery of human redemption, in a phrase. Luke, he says, is “scriba mansuetudinis Christi,” the scribe of the gentleness of Christ. I have often been struck by that phrase. It seems to capture the real meaning and truth of our spiritual pilgrimage, the journey of the soul to God with God in Jesus Christ. It highlights a special quality to that pilgrimage – gentleness. Not our gentleness but the gentleness of Christ, which at once provides a profound insight into God’s engagement with our wounded and broken humanity and a strong corrective to the negative views of divine judgment; a counter to our despair and our anxieties.

We have been pondering the powerful teachings of the Trinity season, emphasising, in our own poor way, the idea of an ethic of action rooted in compassion. Not surprisingly, Luke has been our principal instructor about such an ethic which speaks so profoundly to the confusions and lunacies of our day where either Profit or the Self is God which neither can possibly be. In the absence of any kind of principled ethical discourse, and even on the eve of a federal election here in Canada, there is really only the tyranny of global corporatism or the subjective tyranny of the self. Yet here in this feast, almost as a kind of counter to those totalizing concepts, we are reminded that “only Luke is with [us]”. It seems somehow to make a difference to our thinking and our doing.

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Week at a Glance, 19 – 25 October

Monday, October 19th
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, October 20th
6:00pm ‘Prayers & Praises’ –Haliburton Place
6:30-7:30pm Brownies – Parish Hall
7:00pm Christ Church Book Club – Parish Hall
Nicholas Carr’s The Glass Cage: Automation and Us (2014) and Michael Lewis’ Flash Boys: A Wall Street Revolt (2014)

Thursday, October 22nd
6:30-7:30pm Girl Guides – Parish Hall

Friday, October 23rd
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sunday, October 25th, Trinity XXI
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Service of the Deaf
4:00pm Evening Prayer – Christ Church

Upcoming Events:

Saturday, November 21st
4:30-6:00pm Annual Parish Ham Supper – Parish Hall

Sunday, December 6th
4:00pm Advent Lessons & Carols with KES at 4:00pm

Sunday, December 20th
7:00pm Capella Regalis presents “To Bethlehem with Kings”.

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St. Luke the Evangelist

The collect for today, the Feast of Saint Luke the Evangelist, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who calledst Luke the Physician, whose praise is in the Gospel, to be an Evangelist, and Physician of the soul: May it please thee that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 Timothy 4:5-13
The Gospel: St. Luke 24:44-52

St. Paul's Knightsbridge, Luke the beloved physicianVirtually all that we know of Saint Luke comes from the New Testament. He was a physician, a disciple of St. Paul and his companion on some of his missionary journeys, and the author of both the third gospel and Acts.

It is believed that St. Luke was born a Greek and a Gentile. According to the early Church historian Eusebius, Luke was born at Antioch in Syria. In Colossians 4:10-14, St. Paul speaks of those friends who are with him. He first mentions all those “of the circumcision”–in other words, Jews–and he does not include Luke in this group. Luke’s gospel shows special sensitivity to evangelising Gentiles. It is only in his gospel that we hear the Parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian, and that we hear the story of the one grateful leper who is a Samaritan.

St. Luke first appears in Acts, chapter 16, at Troas, where he meets St. Paul around the year 51, and crossed over with him to Europe as an Evangelist, landing at Neapolis and going on to Philippi, “concluding that God had called us to preach the Gospel to them” (note especially the transition into first person plural at verse 10). Thus, he was apparently already an Evangelist. He was present at the conversion of Lydia and her companions and lodged in her house. He, together with St. Paul and his companions, was recognised by the divining spirit: “She followed Paul and us, crying out, ‘These men are servants of the Most High God, who proclaim to you the way of salvation’”.

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The Twentieth Sunday After Trinity

The collect for today, the Twentieth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

Millais, The Marriage FeastO ALMIGHTY and most merciful God, of thy bountiful goodness keep us, we beseech thee, from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things that thou wouldest have done; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 5:15-21
The Gospel: St. Matthew 22:1-14

Artwork: John Everett Millais, The Marriage Feast, from Illustrations to `The Parables of Our Lord’, 1864. Wood engraving on paper, Tate Collections, London.

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Etheldreda, Queen and Abbess

Walpole St. Peter, St. EtheldredaThe collect for today, the Feast of St. Etheldreda (d. 679), Queen, Foundress and Abbess of Ely (source):

O eternal God,
who didst bestow such grace on thy servant Etheldreda
that she gave herself wholly to the life of prayer
and to the service of thy true religion:
grant that we may in like manner
seek thy kingdom in our earthly lives,
that by thy guidance
we may be united in the glorious fellowship of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Philippians 3:7-14
The Gospel: St. Luke 12:29-34

Artwork: St. Etheldreda, stained glass. St. Peter’s Church, Walpole St. Peter, Norfolk, England. Photograph taken by admin, 3 October 2014.

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Hugh Latimer and Nicholas Ridley, Bishops and Martyrs

The collect for today, the commemoration of Hugh Latimer (1485-1555), Bishop of Worcester, and Nicholas Ridley (c. 1500-1555), Bishop of London, Reformation Martyrs (source):

Keep us, O Lord, constant in faith and zealous in witness, that, like thy servants Hugh Latimer and Nicholas Ridley, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

The Epistle: 1 Corinthians 3:9-14
The Gospel: St. John 15:20-16:1

Burning of Ridley and Latimer

Two leaders of the English Reformation were burned at the stake in Oxford on this day in 1555. Nicholas Ridley, Bishop of London, and Hugh Latimer, Bishop of Worcester, were removed from their positions and imprisoned after Queen Mary ascended the throne in 1553. Thomas Cranmer, Archbishop of Canterbury from 1533, was deposed and taken to Oxford with Latimer and Ridley.

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Edward the Confessor

All Saints Margaret Street, S. Edwardus RexThe collect for today, the Feast of St. Edward the Confessor (c. 1003-1066), King of England (source):

O Sovereign God,
who didst set thy servant Edward upon the throne of an earthly kingdom
and didst inspire him with zeal for the kingdom of heaven:
grant that we may so confess the faith of Christ by word and deed,
that we may, with all thy saints, inherit thine eternal glory;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Ecclesiasticus 31:8-11
The Gospel: St. Luke 12:35-40

Artwork: S. Edwardus Rex, 1869, stained glass, All Saints Margaret Street, London. Photograph taken by admin, 25 September 2015.

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Harvest Thanksgiving

The collects for today, Harvest Thanksgiving Day, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY and everlasting God, who crownest the year with thy goodness, and hast given unto us the fruits of the earth in their season: Give us grateful hearts, that we may unfeignedly thank thee for all thy loving-kindness, and worthily magnify thy holy Name; through Jesus Christ our Lord. Amen.

O LORD, we pray thee, sow the seed of thy word in our hearts, and send down upon us the showers of thy grace, that we may bring forth the fruit of the Spirit, and at the great day of harvest may be gathered by the holy angels into the heavenly garner; through Jesus Christ our Lord. Amen.

The Lesson Isaiah 55:1-12
The Gospel: St. John 6:27-35

Thanksgiving is a special and wonderful celebration. It seems to speak to a deep-seated spiritual sensibility in our souls even in the confusions, uncertainties, and denials of all things religious and spiritual in our culture and day. I would argue that it is fundamentally and essentially spiritual, especially in the Christian understanding.

Thanksgiving embraces at once Harvest Thanksgiving and National Thanksgiving, our thanks for the bounty of the harvest (whether or not there has been one!) and for the rational and spiritual freedoms that we enjoy (however much we ignore them!) in our nation and country. Those ‘thanksgivings’ are raised into the great thanksgiving, the Eucharist of the Son to the Father, re-enacted, recalled, and re-presented in “our sacrifice of praise and thanksgiving” in the service of the Holy Eucharist. We are fed with the bread of life, which is Jesus himself who has come down from heaven to give life to the world. That life is about our participation in the Son’s Thanksgiving to the Father, the Great Thanksgiving.

The giving of thanks to God, the giving of thanks for what we have, and the giving of thanks with one another and sharing with one another speaks to the highest freedom and dignity of our humanity. We give articulate praise to God for the harvest, for the nation, for our communities, and for one another but, above all, for God himself. Blessed be God that he is God only and divinely like himself (John Donne), the fons and origo, the fount and origin of our all blessings. Come, ye thankful people come!

Fr. David Curry

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Sermon for Harvest Thanksgiving

“For the bread of God is he which cometh down from heaven
and giveth life unto the world”

“The Lord God,” it is said, “walk[ed] in the garden in the cool of the day”. Jesus, we are told, walked through a corn field on the Sabbath. So here we are in the cool of a corn field giving thanks to God. We shall be most thankful, I am sure, when our new heating system is fully installed and operational!

Thanksgiving is all about giving; indeed, it is life-giving. As such it is the strong counter to the entitlement culture of our world and day – to the idea that we are endlessly owed whatever we think we should have and want. That is all about getting. Thanksgiving is all about giving. It is a profoundly spiritual and intellectual activity which belongs to the truth and dignity of our humanity.

Thanksgiving revolves around the power of prepositions, those little words which position words and ideas with other words and ideas, placing things in relation, as it were. The two prepositions essential to thanksgiving are ‘for’ and ‘to’. There are things for which to be thankful. Many, many things actually. But it takes a certain thoughtfulness, again a counter to the thoughtlessness of so much of our lives, to be thankful. Yet thanksgiving is also about giving thanks to others. It is especially about thanksgiving to God for all and everything. That perspective extends to our being thankful to others for whatever intermediate goods we have received from them. Yet, each and every good that we enjoy ultimately comes from God in and through the mediation of creation and human experience. Thanksgiving is our acknowledgement of that truth and understanding.

Thanksgiving cannot be forced. We can ask that people say ‘please and thank you’ and even require it as part and parcel of the courtesies of our lives together as a community but real thanksgiving can only come from the heart and the mind. Properly speaking it is a thoughtful and intentional act which extends from us towards God and others.

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Week at a Glance, 12 – 18 October

Tuesday, October 13th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:30pm Parish Council Meeting

Thursday, October 16th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Sunday, October 18th, St. Luke/Trinity XX
8:00am Holy Communion
10:30am Holy Communion
4:00pm Evening Prayer – Christ Church

Upcoming Events:

Sunday, October 18th
5:00pm St. Andrew’s, Hantsport – 125th Anniversary Celebration

Tuesday, October 20th
7:00pm Christ Church Book Club – Parish Hall
Nicholas Carr’s The Glass Cage: Automation and Us (2014) and Michael Lewis’ Flash Boys: A Wall Street Revolt (2014)

Saturday, November 21st
4:30-6:00pm Annual Parish Ham Supper – Parish Hall

Sunday, December 6th
4:0pm Advent Lessons & Carols with KES at 4:00pm

Sunday, December 20th
7:00pm Capella Regalis presents “To Bethlehem with Kings”.

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