Sermon for the Feast of St. Thomas
“And the light shineth in darkness, and the darkness comprehendeth it not”
“Drive the dark of doubt away”. These are the familiar words from the Hymn to Joy, set to Beethoven’s masterpiece Ode to Joy in his Ninth Symphony, by the American author, Rev’d Henry Van Dyke. Darkness and doubt seem so inescapably entangled. And yet there is the wonderful paradox of The Feast of St. Thomas the Apostle which coincides with the winter solstice and heralds the Nativity of Christ. Light and darkness, doubt and certainty, faith and understanding are all wrapped up in the readings of this day.
Thomas the doubter, it seems, but equally, it is the Thomas the questioner whose questions belong to the mystery of Advent, itself the season of profound questions which challenge and illumine the mysteries of faith. “Art thou he that should come or do we seek another?” John the Baptist asked in the wilderness of prison, the victim/victor of truth which speaks to power. “How shall this be seeing I know not a man?” asked Mary, being “troubled at this saying” of the Angel’s salutation at the Annunciation, “cast[ing] in her mind what manner of salutation this should be”. A crescendo of questions pour down upon John the Baptist in the Gospel for The Fourth Sunday in Advent about him, questions which he turns about to point us to Christ as “the Lamb of God which taketh away the sin of the world”.
And here, on The Feast of St. Thomas? Just as The First Sunday in Advent recounts Christ’s triumphal entry in Jerusalem on Palm Sunday with the question “Who is this?”, so the Gospel for The Feast of St. Thomas takes us to the Resurrection accounts in John’s Gospel by which Jesus makes himself known; in short, a testimony to the Incarnation through the Resurrection. Thomas hears about Jesus making himself known to the other disciples behind closed doors. He says that “Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” He questions what others have said. He demands to know for himself.