Sermon for Christmas Morn
“For unto you is born this day in the city of David a Saviour,
who is Christ the Lord”
We meet in the contemplative wonder of Christmas morn after all the excitement of Christmas Eve. “And so it was, that while they were there, the days were accomplished that she should be delivered. And she brought forth her first-born son”. He is “the only-begotten of the Father full of grace and truth” as we heard last night from the heights of heaven, as it were. We come to Bethlehem. Why? What does it signify?
We contemplate the great wonder of the unity of God and Man and the whole of the created order. There are the three great masses of Christmas: first, the proclamation and celebration of the eternal Sonship of the child Christ which we heard last night; second, the story of his actual birth made known in the songs of the Angels in the gospel this morning; and, then, later, the Christmas of the Shepherds to whom this angelic news from heavenly heights is proclaimed and made known. The three masses of Christmas present to us something of the fullness of this wonder and delight. Bethlehem is paradise restored, to be sure, but Bethlehem is something more. It inaugurates a new vision and a new life, the new vision and the new life of what has been made known to us, God with us and God for us. “Unto you”, the Angels say to the Shepherds and to us, “unto you is born this day in the city of David a Saviour who is Christ the Lord”.
We are in the company of the Shepherds, it seems; only so, it seems, can we be in the company of the Angels; and even more, unless we are in the company of Angels and Shepherds, we shall not be with the holy Child who comes to us. The Angels proclaim something great and wondrous for us. Their words are strong words of proclamation that point to a wonder and mystery. They say it is for us. And for them? Only through us it seems, for in what they proclaim and make known we see the unity of the whole of creation with its Creator. The Angels, too, are part of that order. They do simply what belongs to their office and being, to their ministry, as it were. They are the messengers, the audible and visible thoughts of God made known to us.