The Transfiguration of Our Lord

The Collect for today, the Holy Day of the Transfiguration of Our Lord, from The Book of Common Prayer (Canadian, 1962):

O GOD, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son wonderfully transfigured: Mercifully grant unto us such a vision of his divine majesty, that we, being purified and strengthened by thy grace, may be transformed into his likeness from glory to glory; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 St. Peter 1:16-21
The Gospel: St. Matthew 17:1-9

Pavel Svedomsky, TransfigurationArtwork: Pavel Svedomsky, Transfiguration, 1885-96. Fresco, St. Vladimir’s Cathedral, Kiev.

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The Eighth Sunday After Trinity

The collect for today, the Eighth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O God, whose never-failing providence ordereth all things both in heaven and earth: We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 8:12-17
The Gospel: St. Matthew 7:15-21

Sant'Apollinare Nuovo, Sermon On the MountArtwork: Sermon On The Mount, 6th-century mosaic, Basilica of Sant’Apollinare Nuovo, Ravenna.

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Oswald, King and Martyr

The collect for today, the Feast of St. Oswald (d. 642), King of Northumbria, Martyr (source):

O Lord God almighty,
who didst so kindle the faith of thy servant King Oswald with thy Spirit
that he set up the sign of the cross in his kingdom
and turned his people to the light of Christ:
grant that we, being fired by the same Spirit,
may ever bear our cross before the world
and be found faithful servants of the gospel;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

With the Epistle and Gospel for a Martyr from The Book of Common Prayer (Canadian, 1962):
The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Ford Madox Brown, Baptism of St. OswaldIn AD 635, the army of Prince Oswald defeated the forces of pagan king Caedwalla of Gwynedd (north Wales) at the Battle of Heavenfield (near present-day Hexham, Northumberland). Oswald was a Christian and nephew of King Edwin, the man Caedwalla had defeated a few years earlier to conquer the Anglo-Saxon kingdom of Northumbria. Heavenfield proved to be a key battle in English history for it marked the end of paganism as a religious and political force in England.

Knowing that the fate of his kingdom would be decided on the following day, Oswald had a wooden cross erected beside which he and his men knelt and prayed to the Lord for victory. The badly outnumbered Christian soldiers defeated their apparently over-confident adversaries, and Oswald became King of Northumbria.

After his victory, Oswald invited monks to come from Iona and establish a monastery at Lindisfarne, the Holy Island. This was to become one of England’s most important centres of Christian scholarship and evangelism.

King Oswald was killed in battle in 642 defending his land and people against the pagan king Penda of Mercia.

Artwork: Ford Madox Brown, The Baptism of St. Oswald, c. 1864. Oil on canvas, Lady Lever Art Gallery, Liverpool.

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The Maccabean Martyrs

The collect for a Martyr, in commemoration of the Maccabean Martyrs (d. 166 B.C.), from The Book of Common Prayer (Canadian, 1962):

Almighty God, by whose grace and power thy Martyrs the Holy Maccabees were enabled to witness to the truth and to be faithful unto death: Grant that we, who now remember them before thee, may likewise so bear witness unto thee in this world, that we may receive with them the crown of glory that fadeth not away; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: Hebrews 11:29-12:2
The Gospel: St. Luke 12:49-56

Sergiev Posad Museum, Seven Martyrs of the MaccabeesThe Seven Holy Maccabean Martyrs are seven Jewish brothers who were tortured and killed by the order of Antiochus Epiphanes in 166 B.C. for refusing to participate in idolatrous worship and eat illicit food in violation of God’s laws. Their teacher, Eleazar the scribe, was also martyred at that time. Their mother was forced to watch her sons being cruelly put to death, and then she died. The Eastern Orthodox Church venerates her as St. Solomonia.

In 2 Maccabees, the account of Eleazar’s martyrdom is followed by the story of the seven brothers who submitted to martyrdom rather than transgress God’s law. One after another, they stated their willingness to be tortured and die based on a firm hope that God would raise them from the dead.

The episode can be found in 2 Maccabees 6:18-31 and 7:1-42. The valour of the Maccabean Martyrs is celebrated by the writer of the Epistle to the Hebrews.

Artwork: The seven martyrs of the Maccabees, their mother Saint Solomonia and the teacher Saint Eleazar, 1525. Shroud (velvet, stone, silk, silver and gold threads), Sergiev Posad State History and Art Museum Preserve, Sergiev Posad, Moscow Oblast, Russia.

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Sermon for the Seventh Sunday after Trinity

“How can any one satisfy these men with bread here in the wilderness?”

It is a good question and one which haunts our age of extreme affluence, on the one hand, and extreme poverty, on the other hand, an age of extremes despite the claims to the reduction of universal poverty overall which may indeed be true but tell that to those in radical need! But the Gospel speaks to another kind of poverty which underlies each and every other form of poverty. It is spiritual poverty, the poverty that belongs to our neglect of God and as a consequence to what God constantly provides for us.

In a way, the Gospel presents to us a fairly common biblical theme, the idea of God feeding his people in the wilderness journey. What is that journey? It is about our life to God and with God in the learning about the will and purpose of our life with God. This Gospel story explicitly recalls the provisions which God makes for his people in the wilderness of Sinai. Tough lessons actually. There is a certain reluctance among the children of the Hebrews to accept the discipline, the learning. The lessons are more intellectual and spiritual, we might say, than simply material.

And therein lies the difficulty. It is the constant temptation to measure the reality of God by way of our immediate material concerns. It is not that they don’t matter; they do. It is just that they are subordinate and depend upon something far more radical. The physical and material world is not nothing but neither is it everything, a point which the teaching of the Law of Moses makes clear as does the Gospel of the Resurrection. It is in the light of those ideas that we best make sense of this Gospel pericope. It recalls Deuteronomy’s claim that “man cannot live by bread alone but by every word which proceeds out of the mouth of God.” That does not deny the need for bread – for food – but it conditions that need by placing it squarely within the providence of God revealed in the Word of God as Law. There can be no bread without the Word of God in creation.

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The Seventh Sunday After Trinity

The collect for today, The Seventh Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD of all power and might, who art the author and giver of all good things: Graft in our hearts the love of thy Name, increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 6:17-23
The Gospel: St. Mark 8:1-9

Backer, Multiplication of the Loaves and FishArtwork: Jacob de Backer, The Miracle of the Loaves and Fish, 16th century. Oil on canvas, Private collection.

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William Wilberforce

The collect for today, the commemoration of William Wilberforce (1759-1833), English MP, Evangelical, Abolitionist (source):

Wilberforce Statue, St John’s College, Cambridge Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of charity, that, following the example of thy servant William Wilberforce, we may have grace to defend the children of the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever.

The Epistle: Galatians 3:23-29
The Gospel: St. Matthew 25:31-40

Artwork: William Wilberforce, St. John’s College, Cambridge. Photograph taken by admin, 18 July 2004.

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Olaf, King and Martyr

The collect for a Martyr, in commemoration of Saint Olaf (995-1030), King and Patron Saint of Norway, Martyr, from The Book of Common Prayer (Canadian, 1962):

Pius Welonski, St. OlafO GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyr Olaf, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St Peter 4:12-19
The Gospel: St Matthew 16:24-27

Artwork: Pius Welonski, St. Olaf, 1893. Altar painting, Basilica dei Santi Ambrogio e Carlo al Corso, Rome.

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St. Anne, Mother of the Blessed Virgin Mary

The collect for today, the Feast of Saint Anne, Mother of the Blessed Virgin Mary (source):

Noel Hallé, St. Anne Revealing to the Virgin the Prophecy of IsaiahO GOD, who didst vouchsafe to bestow grace upon blessed Anne, that she might become the mother of the parent of thy Only-begotten Son: Mercifully grant that we who celebrate her festival may be partakers with her of thy heavenly grace; through the same Jesus Christ our Lord. Amen.

The Lesson: 1 Samuel 2:1-8
The Gospel: St. Luke 1:26-33

Artwork: Nöel Hallé, St. Anne Revealing to the Virgin the Prophecy of Isaiah, c. 1749. Oil on canvas, Los Angeles County Museum of Art.

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