Sermon for the Fourth Sunday after Easter

“The spirit of truth will guide you into all truth”

Along with the repeated mantra “because I go to the Father”, the Gospel readings on these three last Sundays of the Easter season open us out to the power and truth of the Holy Spirit, “the spirit of truth”. Christ’s going to the Father is the condition of the coming of the Spirit. These spiritual movements speak to the fears and uncertainties of our own age and culture, fears and uncertainties which raise important questions about our humanity and about our lives together.

What are our fears and uncertainties? In one way, they are legion but in another way they come down to felt sense of an emptiness within the soul of a culture when we can no longer say what it is that is worth living for, when we can no longer identify the principles and the ideals that dignify our humanity.

If there is nothing to live for, then we are the proverbial ‘walking dead’. Zombie Apocalypse is us! There is nothing to give your life to. Yet our lives are primarily about relationships and connections with and for one another. This is precisely where the Eastertide Gospels come so prominently into play. They provide a kind of counter to our current fears and worries about the empty darkness of our world and day, the emptiness within out of which comes such frightening and senseless acts of violence witnessed so frequently in our schools, our cities, our streets, and our world; acts which destroy all relationships. The essence of such acts is their meaninglessness born out of a sense of the nothingness within our souls and our culture, resulting in the active nihilism of terrorism. Added to that are the paralyzing fears of our uncertainties about what we can and should do, throwing up our hands in despair, as it were, retreating into the ghettoes of a kind of passive nihilism. The fearfulness that we have to confront and overcome in every way is our fearfulness. How will we confront it? How will it be overcome? Only in Christ.

Jesus confronts our fearfulness. The Gospel of the Resurrection is especially about his overcoming of our fearfulness. The message of the angel to the women, coming early to the tomb and finding it empty, was “be not afraid.” Jesus comes into the midst of the disciples whether they are huddled behind closed doors in fear in Jerusalem or on the road to Emmaus in flight from Jerusalem in fear.

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Week at a Glance, 25 April – 1 May

Monday, April 25th, St. Mark
6:00-7:00pm Sparks – Parish Hall
7:00pm Holy Communion

Tuesday, April 26th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Wednesday, April 27th
6:30-8:00pm Brownies – Parish Hall

Thursday, April 28th
6:30-7:30pm Girl Guides – Parish Hall

Friday, April 29th
11:00 Holy Communion – Dykeland Lodge

Sunday, May 1st, St. Philip & St. James/Rogation Sunday
8:00am Holy Communion
10:30am Holy Communion
4:00pm Evening Prayer

Upcoming Event:

Saturday, May 7th
4:30-6:00pm Annual Lobster Supper

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The Fourth Sunday After Easter

The collect for today, The Fourth Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who alone canst order the unruly wills and affections of sinful men: Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.

The Epistle: St. James 1:17-21
The Gospel: St. John 16:5-15

Victoria and Albert Museum, Last Supper (Rouen)Artwork: Last Supper, 1542, clear and coloured glass with paint and silver stain, Victoria and Albert Museum, London. (From the east end of the church of Saint-Jean, Rouen.) Photograph taken by admin, 27 September 2015.

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St. George of England, Martyr

The collect for today, the Feast of Saint George (d. c. 304), Soldier, Martyr, Patron of England (source):

O God of hosts,
who didst so kindle the flame of love
in the heart of thy servant George
that he bore witness to the risen Lord
by his life and by his death:
grant us the same faith and power of love
that we, who rejoice in his triumphs,
may come to share with him the fullness of the resurrection;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 St. Timothy 2:8-10, 3:10-12
The Gospel: St. John 15:1-7

Kireev, George the VictoriousArtwork: Vladimir Kireev, George the Victorious, 2014. Oil on canvas (source).

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Anselm, Archbishop and Doctor

The collect for today, the Feast of Saint Anselm (1033-1109), Abbott, Archbishop of Canterbury, Theologian (source):

Norwich Cathedral, St. AnselmO everlasting God,
who gavest to thy servant Anselm
singular gifts as a pastor and teacher:
grant that we, like him,
may desire thee with our whole heart
and, so desiring, may seek thee
and, seeking, may find thee;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 1:16-20
The Gospel: St John 7:16-18; 8:12

Artwork: Saint Anselm, stained glass, Norwich Cathedral. Photograph taken by admin, 3 October 2014.

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Alphege, Archbishop and Martyr

The collect for today, the Feast of St. Alphege (c. 953-1012), Archbishop of Canterbury, Martyr (source):

St. AlphegeO loving God, whose martyr bishop Alphege of Canterbury suffered violent death because he refused to permit a ransom to be extorted from his people: Grant, we pray thee, that all pastors of thy flock may pattern themselves on the Good Shepherd, who laid down his life for the sheep; through him who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

The Lesson: Revelation 7:13-17
The Gospel: St. Luke 12:4-12

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Sermon for the Third Sunday after Easter

“What is this that he saith, A little while? We cannot tell what he saith”

Perplexity and wonder are among the dominant features of the Easter season. It is all about the perplexity and the wonder of the Resurrection, the new reality which challenges all of our preconceptions and attitudes. The various accounts of the Resurrection are all about the changes and transformations in our understanding of what it means to be human and about how we think the things of the past as well as the things of our present experiences. It happens through the encounters with the Risen Christ, on the one hand, and through what Jesus teaches prior to the events of the Crucifixion and the Resurrection, on the other hand.

The Gospels for the last three Sundays of the Easter Season are all taken from the so-called ‘farewell discourse’ of Jesus in John’s Gospel. They are the very profound ideas which Jesus sets before the disciples about which they are puzzled and uncertain. Jesus is preparing them for two mysteries which they do not and cannot understand before they happen. The two mysteries are Christ’s Crucifixion and his Resurrection and Ascension. The latter go together; the Ascension is the culmination of the Resurrection, its fuller meaning, we might say, insofar as it marks his “go[ing] to the Father”. The great Eastertide refrain is precisely “because I go to the Father”. This is the meaning of his Crucifixion and his Resurrection which culminates in the Ascension.

What this means is shown in these remarkable Gospel passages. We read them in the light of the Resurrection and as illuminating the meaning of the Resurrection for us. The aspect of not-knowing is very much part of the human drama of our life with God. Our unknowing is part of the fallen condition of our humanity. The Resurrection is something which we have to be taught, something which we have to grow up into an understanding of its meaning. It means seeing everything in a new light.

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Week at a Glance, 18 – 24 April

Monday, April 18th
6:00-7:00pm Sparks – Parish Hall

Tuesday, April 19th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Christ Church Book Club – Coronation Room, Parish Hall
The First Thousand Years: A Global History of Christianity by Robert Louis Wilkens and Pagans: The End of Traditional Religion and the Rise of Christianity by James J. O’Donnell

Wednesday, April 20th
6:30-8:00pm Brownies – Parish Hall

Thursday, April 21st
6:30-7:30pm Girl Guides – Parish Hall

Saturday, April 23rd
7:00-9:00pm Newfoundland & Country Evening of Musical Entertainment – Parish Hall

Sunday, April 24th, The Fourth Sunday After Easter
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Service of the Deaf
4:00pm Evening Prayer

Upcoming Event:

Saturday, May 7th
4:30-6:00pm Annual Lobster Supper

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The Third Sunday After Easter

The collect for today, The Third Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who showest to them that be in error the light of thy truth, to the intent that they may return into the way of righteousness: Grant unto all them that are admitted into the fellowship of Christ’s religion, that they may forsake those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.

The Epistle: 1 St. Peter 2:11-17
The Gospel: St. John 16:16-22

van Veen, Last SupperArtwork: Otto van Veen, The Last Supper, 1592. Oil on canvas, Cathedral of Our Lady, Antwerp. Photograph taken by admin, 13 October 2014.

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Leo the Great, Doctor and Bishop

The collect for today, the Feast of St. Leo the Great (c. 400-461), Bishop of Rome, Teacher of the Faith (source):

O God our Father,
who madest thy servant Leo strong in the defence of the faith:
we humbly beseech thee
so to fill thy Church with the spirit of truth
that, being guided by humility and governed by love,
she may prevail against the powers of evil;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 1:6-14
The Gospel: St. Matthew 5:13-19

Herrera the Younger, St. Leo MagnusLeo is believed to have been born in Tuscany and served as a deacon and papal advisor before being chosen pope in 440. He is one of the most important popes of the early church because of his achievements in theology, canon law, and church administration.

Leo defended uniformity in church government and doctrine and bolstered the primacy of the Roman see in the church structure. In his letters and sermons, he argued that, as heir to St. Peter, the bishop of Rome holds a supreme authority over the church and all other bishops. This was not universally accepted during Leo’s papacy, but it strongly influenced the future course of the church.

His greatest accomplishment was as a theologian. When the Council of Chalcedon was convened in 451, Leo wrote a Tome to Bishop Flavian of Constantinople that contained a clear and cogent statement of the dual nature of Jesus Christ. He described Christ’s two natures, divine and human, as permanently united “unconfusedly, unchangeably, undivisibly, and inseparably”. When Leo’s letter was read aloud at the Council, the delegates cried, “Peter has spoken through Leo”, and his teaching was accepted as defining the doctrine of the Person of Christ.

Twice during Leo’s pontificate, Rome came under threat from barbarian invaders. In 452, Attila and his Huns advanced on Rome after sacking Milan, but Leo saved the city by persuading Attila to accept tribute and withdraw. In 455, however, he was not as successful dealing with Genseric, leader of the Vandals. Leo did persuade the Vandals not to destroy Rome and murder the populace, but they plundered the city for a fortnight and took prisoners to Africa. Leo sent priests and alms to the captives.

Leo was the first pope to be buried in St. Peter’s Basilica.

Artwork: Francisco Herrera the Younger, Saint Leo Magnus, 17th century. Oil on canvas, Prado, Madrid.

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