Week at a Glance, 14 – 20 November

Monday, November 14th
6:30-8:00pm Sparks – Parish Hall

Tuesday, November 15th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall

Wednesday, November 16th
6:30-8:00pm Brownies – Parish Hall

Saturday, November 19th
4:30-6:00pm Annual Parish Ham Supper – Parish Hall

Sunday, November 20th, Sunday Next Before Advent
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Tuesday, November 22nd
7:00pm Christ Church Book Club – Parish Hall: With Dogs at the Edge of Life (2016) by Colin Dayan and Being Human (1998) by Jean Vanier.

Tuesday, December 20th
7:00pm, Capella Regalis Concert, “To Bethlehem with Kings”.

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The Twenty-Fifth Sunday After Trinity

The collect for today, the Twenty-Fifth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, whose blessed Son was manifested that he might destroy the works of the devil, and make us the sons of God, and heirs of eternal life: Grant us, we beseech thee, that, having this hope, we may purify ourselves, even as he is pure; that, when he shall appear again with power and great glory, we may be made like unto him in his eternal and glorious kingdom; where with thee, O Father, and thee, O Holy Ghost, he liveth and reigneth, ever one God, world without end. Amen.

The Epistle: 1 St. John 3:1-8
The Gospel: St. Matthew 24:23-31

Vasnetsov, Last JudgmentArtwork: Viktor Vasnetsov, The Last Judgment, 1885-96. Fresco, Cathedral of St. Vladimir, Kiev.

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Remembrance Day

A prayer of The Very Rev Eric Milner-White (1884-1963), Dean of York:

Lest We ForgetO Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004.

Brussels Cathedral, Memorial TabletThis memorial tablet to the British Empire dead of the First World War was unveiled in the Cathedral of St. Michael and St. Gudula, Brussels, on 27 July 1927. Photograph taken by admin, 14 October 2014.

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Martin of Tours

The collect for today, the Feast of Saint Martin (c 316-397), Monk, Bishop of Tours (source):

Almighty God,
who didst call Martin from the armies of this world
to be a faithful soldier of Christ:
give us grace to follow him
in his love and compassion for those in need,
and empower thy Church to claim for all people
their inheritance as the children of God;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Isaiah 58:6-12
The Gospel: St. Matthew 25:34-40

Boguszewski, St. Martin of ToursOne of the most popular saints of the Middle Ages, Martin was born to pagan parents and, although intending to become a Christian, followed his father into the Roman army. About three years later, in Amiens, France, came the famous incident portrayed in the painting seen here.

On a cold winter day, he met a beggar at the city gates. Drawing his sword, he cut his military cloak in two and gave half to the man. In a dream that night, he saw Christ wearing the half-cloak he had given away and saying, “Martin, yet a catechumen, has covered me with his garment”. Martin was baptised shortly thereafter.

After being discharged from the army, he met St. Hilary at Poitiers upon the latter’s return from exile in 360. Hilary provided a piece of land where Martin founded the first monastic community in Gaul. He lived there for ten years until 371, when he reluctantly accepted a call from the people of Tours to become their bishop.

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Willibrord, Missionary and Bishop

The collect for today, the Feast of Saint Willibrord (658-739), Archbishop of Utrecht, Apostle to the Frisians, Patron Saint of the Netherlands (source):

Cornelis Bloemaert, Holy WillibrordO Lord our God, who dost call whom thou willest and send them whither thou choosest: We thank thee for sending thy servant Willibrord to be an apostle to the Low Countries, to turn them from the worship of idols to serve thee, the living God; and we entreat thee to preserve us from the temptation to exchange the perfect freedom of thy service for servitude to false gods and to idols of our own devising; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Acts 1:1-9
The Gospel: St. Luke 10:1-9

Artwork: Cornelis Bloemaert, The Holy Willibrord, c. 1630, Copper Engraving.

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Sermon for All Saints’ tide, Choral Evensong, St. Peter’s Cathedral, Charlottetown

“Who are these?”

The Festival of All Saints in all of its richness and glory provides us with the best if not the only reason to love the Church and a counter to all of the reasons to hate the Church. The vision of the communion of saints is the vocation of our humanity. We are reminded of the forms of our spiritual fellowship that properly define the end and purpose of our lives. In prayer and praise, we participate in that heavenly city and community even now. In the greyness of nature’s year, in the season of scattered leaves and in the culture of scattered souls, we celebrate the spiritual gathering that is our homeland, the homeland of the spirit.

Our evening readings complement the powerful lessons which belong to All Saints’ Day. The lesson from Revelation echoes the reading tonight from Second Esdras about “a multitude” which cannot be numbered who are those who have “put off mortal clothing and put on the immortal” and have “confessed the name of God”. It is a vision of the confessing Church in its truth and glory. The lesson from Revelation expands on the nature of that confession. It is about the praise and worship of “our God which sitteth upon the throne, and unto the Lamb”, images that extend the concept of “the Son of God” who is “in their midst” in Second Esdras. It becomes a reference to Christ and to our fellowship in and with Jesus Christ, “the author and the finisher of our faith”, as the lesson from Hebrews reminds us, a lesson, too, which complements, it seems to me, the rich and powerful Sermon on the Mount centered on the Beatitudes which is the Gospel for All Saints’ Day.

“Who are these?” Second Esdras asks, a question which Revelation takes up with even greater intensity. “What are these which are arrayed in white robes? And whence came they?” A rhetorical question, it is answered with the profound insight that “these are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb,” extending and developing further the idea in Second Esdras of having “put off mortal clothing and put on immortal”. Somehow it is in and through suffering, not unlike the examples of suffering which the lesson from Hebrews enumerates: “mockings and scourgings,” being “chain[ed] and imprison[ed], stoned and sawn in two, killed with the sword, destitute, afflicted, ill-treated, those whom the world was not worthy.” Quite a list of nasties and yet all those forms of suffering are drawn into and belong to the sufferings of Christ who “endured the cross, despising the shame”. No glory apart from the litany of suffering.

And that is a hard lesson for our times and yet a most necessary lesson.

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Sermon for the Twenty-Fourth Sunday after Trinity (in the Octave of All Saints)

“If I may but touch his garment, I shall be whole”

It is a most touching scene, if you will pardon the pun. But here is a story about someone who is suffering terribly and who has suffered “with an issue of blood twelve years” and who seeks healing not by the touch of Jesus but just by touching his garment. As touching as her faith is, it is a long ways from what Paul seeks for us in his letter to the Colossians, namely, our being “filled with the knowledge of [God’s] will in all wisdom and understanding” without which there cannot be that greater wholeness for our humanity, namely, our being made “meet to be partakers of the inheritance of the saints in light”. The wholeness that this woman seeks belongs to the vocation of our humanity realised in the communion of saints. It means a deeper understanding of human suffering and of human redemption, a deeper understanding of healing; ultimately it means an understanding of death and resurrection even in the face of scorn and mockery.

Our readings this morning can be seen in the light of the scripture readings that belong to the Festival of All Saints. It extends to an octave, eight days of consideration about the vocation of our humanity. For that is what All Saints is all about. We are offered a vision of heaven but not at the expense of the realities of suffering and death. All Saints’ embraces the Solemnity of All Souls which recalls our common mortality, for example. The Octave of All Saints’ prepares us, it seems to me, for a kind of secular All Souls’ Day in the commemorations that belong to Remembrance Day in our culture. There is something deeply spiritual about such things that speak directly and profoundly to an understanding of our humanity in its truth and dignity in and through the awful spectacles of death and destruction in the wars of the world.

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Week at a Glance, 7 – 13 November

Monday, November 7th
4:35-5:05pm Bible Study/Inquirer’s Class – Room 206 KES

Tuesday, November 8th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall
7:00pm Parish Council Meeting

Wednesday, November 9th
6:30-8:00pm Brownies – Parish Hall

Thursday, November 10th
3:15pm Service at Windsor Elms

Friday, November 11th, Remembrance Day
11:00am Windsor Cenotaph, followed by Cenotaph Service at KES

Sunday, November 13th, Trinity XXV
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events and Changes to the Tentative Schedule:

Saturday, November 19th
4:30-6:00pm Annual Ham Supper – Parish Hall

Tuesday, December 20th
7:00pm, Capella Regalis Concert, “To Bethlehem with Kings”.

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The Twenty-Fourth Sunday After Trinity

The collect for today, the Twenty-Fourth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed. Grant this, O heavenly Father, for Jesus Christ’s sake, our blessed Lord and Saviour. Amen.

The Epistle: Colossians 1:3-12
The Gospel: St. Matthew 9:18-26

Maganza, Christ Healing Woman with Issue of BloodArtwork: Alessandro Maganza (attrib.), Christ Healing the Woman with the Issue of Blood, c. 1600-10. Oil on copper, Brodick Castle, Isle of Arran, Scotland.

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Richard Hooker, Doctor

The collect for today, the commemoration of Richard Hooker (1554-1600), Priest, Anglican Apologist, Teacher of the Faith (source):

Hooker Statue, Exeter CathedralO God of peace, the bond of all love,
who in thy Son Jesus Christ hast made for all people
thine inseparable dwelling place:
give us grace that,
after the example of thy servant Richard Hooker,
we thy servants may ever rejoice
in the true inheritance of thine adopted children
and show forth thy praises now and for ever;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Corinthians 2:6-10, 13-16
The Gospel: St. John 17:18-23

The statue of Richard Hooker stands outside Exeter Cathedral, England.

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