Week at a Glance, 2 – 8 December

Monday, December 2nd
4:45-5:15pm World Religions/Inquirer’s Class, Rm. 206 KES
6:00-7:00pm Brownies/Sparks in Parish Hall

Tuesday, December 3rd
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Holy Communion & Advent Programme I: ‘Advent: Mary in Holy Waiting’

Thursday, December 5th
6:30-7:30pm Girl Guides – Parish Hall

Sunday, December 8th, Second Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Christmas Service of the Deaf
4:30pm Advent & Christmas Lessons & Carols with KES (Gr. 7-11) – Christ Church
7:00pm Advent & Christmas Lessons & Carols with KES (Gr. 12) – Hensley Memorial Chapel, KES

Upcoming Event:

Friday, December 20th
7:00pm Christ Church Concert Series II, Capella Regalis presents “To Bethlehem with Kings”.  $10.00. Pulled Pork Supper & Concert (5:30-6:30, concert at 7:00) $15.00. (Supper only – $10.00)

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The First Sunday in Advent

Duccio, Entry into JerusalemThe collect for today, the First Sunday in Advent, being the Fourth Sunday before Christmas Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious Majesty, to judge both the quick and the dead, we may rise to the life immortal; through him who liveth and reigneth with thee and the Holy Spirit, now and ever. Amen.

The Epistle: Romans 13:8-14
The Gospel: St. Matthew 21:1-13

Artwork: Duccio di Buoninsegna, Entry into Jerusalem, 1308-11. Tempera on wood, Museo dell’Opera del Duomo, Siena.

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Saint Andrew the Apostle

The collect for today, the Feast of St. Andrew, Apostle and Martyr, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay: Grant unto us all, that we, being called by thy holy word, may forthwith give up ourselves obediently to fulfil thy holy commandments; through the same Jesus Christ our Lord. Amen.

The Epistle: Romans 10:8-18
The Gospel: St. Matthew 4:18-22

Rusconi, St. AndrewA native of Bethsaida on the Sea of Galilee, Andrew was a fisherman, the son of the fisherman John, and the brother of the fisherman Simon Peter. He was at first, along with John the Evangelist, a disciple of John the Baptist. John the Baptist’s testimony that Jesus was the Christ led the two to follow Jesus. Andrew then took his brother Simon Peter to meet Jesus. In Eastern Orthodox tradition, St. Andrew is called the Protokletos (the First Called) because he is named as the first disciple summoned by Jesus into his service.

At first Andrew and Simon Peter continued to carry on their fishing trade, but the Lord later called them to stay with him all the time. He promised to make them fishers of men and, this time, they left their nets for good.

The only other specific reference to Andrew in the New Testament is at St. Mark 13:3, where he is one of those asking the questions that lead our Lord into his great eschatological discourse.

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Catherine, Virgin and Martyr

The collect for a virgin or matron, on the Feast of St. Catherine of Alexandria (4th century?), Virgin and Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD Most High, the creator of all mankind, we bless thy holy Name for the virtue and grace which thou hast given unto holy women in all ages, especially thy servant Catherine; and we pray that the example of her faith and purity, and courage unto death, may inspire many souls in this generation to look unto thee, and to follow thy blessed Son Jesus Christ our Saviour; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 9:36-42
The Gospel: St. Luke 10:38-42

Orley, Martyrdom of St. CatherineThe cult of Saint Catherine arose in the Eastern Church in the 8th or 9th century and spread to the West at the time of the Crusades. She is not mentioned in any early martyrologies. No reliable facts concerning her life or death have been established. She is now generally considered to be a mythical figure.

According to her legend, St. Catherine lived in Alexandria when Emperor Maxentius was persecuting the church. A noble and learned young Christian, Catherine prevailed in a public debate with philosophers who tried to convince her of the errors of Christianity. Maxentius had her scourged, imprisoned and condemned her to death. She was tied to a wheel embedded with razors, but this attempt to torture her to death failed when the machine (later a Catherine wheel) broke and onlookers were injured by flying fragments. Finally, she was beheaded.

St. Catherine is often portrayed holding a book, symbolic of her great learning. She is the patron saint of teachers and students.

Artwork: Bernaert van Orley, The Martyrdom of Saint Catherine, early 16th century. Oil on wood, Museum of Western and Oriental Art, Kiev, Ukraine.

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Sermon for the Sunday Next Before Advent, 10:30am service

“Then Jesus turned”

As images go this one is particularly significant. The idea of turning is provocatively before us in the Lesson from Jeremiah, in the gradual psalm, in the Gospel reading from John, and most poignantly in the baptism of Kaitlyn Jacoba Marilyn this morning. The turning is twofold: there is God’s turning to us and there is our turning to God, the turning of our hearts and minds to God. “I will hearken what the Lord God will say:/ for he shall speak peace unto his people and to his saints, and unto them that turn their heart to him,” as the Psalmist puts it.

Today marks a turning point in the Church Year, a time of transition from one year to the next, a time at once of endings and beginnings. It is captured in the way this Sunday is designated, The Sunday Next Before Advent. Times of transition provide the opportunities and the occasions for renewal; they recall us to the radical nature of our spiritual beginnings, to the radical idea of God’s turning to us. “Turn thou us, O Lord, and so shall we be turned” is our prayer. In a way the whole pattern of the Church Year signaled in the readings of Scripture recall us to the idea of Revelation, God makes something known about himself and about us. Because of that we can begin again.

The lesson from the prophet Jeremiah recalls God’s turning to Israel in exile in Egypt and in Babylon, to the idea of God delivering Israel from bondage and captivity. “The Lord liveth, which brought up the children of Israel out of the land of Egypt” prompts the idea of a greater marvel in the eyes of the prophet, the idea of God delivering “the seed of the house of Israel out of the north country, and from all the countries whither I had driven them.” The prophet looks to God to redeem and restore Israel and “they shall dwell in their own land” rather than living as exiles. More than the obvious political overtones that have become such a troubling part of the long twentieth century, there is a profoundly spiritual principle at work here, namely the theme of God’s righteousness as providing the true basis for our dwelling safely as a community. The passage looks to God raising unto David, meaning the house of David, “a righteous Branch,” a King who shall reign and prosper. It is a prophecy about the Messiah, the coming of the anointed one, a prophecy which Christians interpret as fulfilled in Christ and in the inauguration of a new kingdom that is first and foremost spiritual, not political, the idea of dwelling with God in Christ.

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Sermon for the Sunday Next Before Advent, 8:00am service

“Then Jesus turned”

As images go this one is particularly significant. The idea of turning is provocatively before us in the Lesson from Jeremiah and in the Gospel reading from John. The turning is twofold: there is God’s turning to us and there is our turning to God, the turning of our hearts and minds to God. “Stir up, we beseech thee, O Lord, the wills of thy faithful people,” as Collect prays.

Today marks a turning point in the Church Year, a time of transition from one year to the next, a time at once of endings and beginnings. It is captured in the way this Sunday is designated, The Sunday Next Before Advent. Times of transition provide the opportunities and the occasions for renewal; they recall us to the radical nature of our spiritual beginnings, to the radical idea of God’s turning to us. “Turn thou us, O Lord, and so shall we be turned” is our prayer. In a way the whole pattern of the Church Year signaled in the readings of Scripture recall us to the idea of Revelation. God makes something known about himself and about us. Because of that we can begin again.

(more…)

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Week at a Glance, 25 November – 1 December

Monday, November 25th
4:45-5:15pm World Religions/Inquirer’s Class, Rm. 206, King’s-Edgehill School
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, November 26th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, November 28th
6:30-7:30pm Girl Guides – Parish Hall

Sunday, December 1st, First Sunday in Advent
8:00am Holy Communion (followed by Men’s Club Breakfast)
10:30am Holy Communion
2:00pm AMD Service of the Deaf
4:00pm Evening Prayer – Christ Church
4:30pm Holy Communion – KES

Upcoming Events:

Sunday, December 8th
4:30pm Advent & Christmas Lessons & Carols with KES (Gr. 7-11) – Christ Church
7:00pm Gr. 12 Service – Hensley Memorial Chapel, KES

Friday, December 20th
7:00pm Christ Church Concert Series II, Capella Regalis presents “To Bethlehem with Kings”

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The Sunday Next Before Advent

The collect for today, the Sunday Next before Advent, from The Book of Common Prayer (Canadian, 1962):

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

The Lesson: Jeremiah 23:5-8
The Gospel: St. John 1:35-45

Christ PantocratorArtwork: Christ Pantocrator, early 14th century. Ekklesia tis Theotokos i Pammakaristos (Church of the All-Blessed Mother of God). Istanbul.

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Clement, Bishop of Rome

The collect for today, the Feast of St. Clement (c. 30-c. 100), Bishop of Rome, Martyr (source):

Eternal Father, creator of all,
whose martyr Clement bore witness with his blood
to the love that he proclaimed and the gospel that he preached:
give us thankful hearts as we celebrate thy faithfulness,
revealed to us in the lives of thy saints,
and strengthen us in our pilgrimage as we follow thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 2:1-7
The Gospel: St. Luke 6:37-45

Tiepolo, Pope St. Clement Adoring the TrinitySaint Clement was one of the first leaders of the church in the period immediately after the apostles. Some commentators believe that he is the Clement mentioned in Philippians 4:3. If so, he was a companion and fellow-worker of Paul. The Roman Catholic Church regards him as the fourth pope.

St Clement is best known for his Epistle to the Corinthians, dated to about 95. Clement addressed some of the same issues that Paul had addressed in his first letter to the Corinthians. The church at Corinth apparently still had problems with internal dissension and challenges to those in authority. Clement reminds them of the importance of Christian unity and love, and that church leaders serve for the good of the whole body.

Although the letter was written in the name of the Church at Rome to the Church at Corinth, St. Clement’s authorship is attested by early church writers. This epistle was held in very high regard in the early church; some even placed it on a par with the canonical writings of the New Testament.

Artwork: Giovanni Battista Tiepolo, Pope Saint Clement Adoring the Trinity, 1737-38. Oil on canvas, Alte Pinakothek, Munich.

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Cecilia, Virgin and Martyr

The collect for today, the Feast of Saint Cecilia (3rd century), Virgin, Martyr (source):

O GOD, which makest us glad with the yearly festival of blessed Cecilia thy Virgin and Martyr: grant, we beseech thee; that as we do venerate her in our outward office, so we may follow the example of her godly conversation. Through Jesus Christ our Lord who livest and reignest with thee and the Holy Ghost, ever one God, world without end. Amen.

The Lesson: Ecclesiasticus 51:9-12
The Gospel: St. Matthew 25:1-13

Waterhouse, Saint CeciliaArtwork: John William Waterhouse, Saint Cecilia, 1895. Oil on canvas, Private collection.

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